Here's some good news for all you black folks complaining about racism in America.
You don't know how good you have it.
At least that's the message I heard during one of the strangest conversations I've ever had about race. I was talking about the concept of white privilege -- the belief that being white comes with unearned advantages and everyday perks that its recipients are often unaware of. I asked a white retiree if he believed in the existence of white privilege. He said no, but there was another type of privilege he wanted to talk about:
"Black privilege."
Confused by his answer, I asked him to give me an example of a perk that I enjoyed as a black man that he couldn't. His answer: "Black History Month."
"In America you can't even talk about whiteness," said Drew Domalick, who lives in Green Bay, Wisconsin. "If you try to embrace being white, you are portrayed as being a racist. If we had a White History Month, that would be viewed as a racist holiday."
Domalick isn't the only one who believes in black privilege. The term is being deployed in conservative circles as a rhetorical counterattack to the growing use of the term "white privilege." It's part of a larger transformation: White is becoming the new black.
Google the phrase "black privilege," and one steps into a universe where whites struggle daily against the indignities heaped upon them because of their skin color. In books and articles such as "Black Skin Privilege and the American Dream," and "It's Past Time to Acknowledge Black Privilege," white commentators describe how blackness has become such a "tremendous asset" that some whites are now trying to "pass" as black.
If you're a skeptic, there's even a "Black Privilege Checklist" listing some of the perks blacks enjoy that whites cannot.
Here's how great it is to be white. I can get in a time machine and go to any time, and it would be awesome when I get there. ... A black guy in a time machine is like, hey, any time before 1980, no thank you.
Louis C.K., comedian
A sample:
Blacks can belong to clubs and organizations that cater specifically to their race, but there's no National Association for the Advancement of White People because such a group would be deemed racist. Blacks can call white people "honky" and "cracker," but whites cannot use the N-word.
The concept of black privilege is still so new, though, that some of the nation's most acclaimed scholars on race didn't even know it existed. One giggled when she heard the phrase because she thought it was a joke. Others were bewildered; some became angry.
Count Peggy McIntosh as one of the angry. She is arguably more responsible for popularizing the concept of white privilege than anyone else. An activist and retired Wellesley College professor, her 1989 essay "White Privilege: Unpacking the Invisible Knapsack" has been widely reprinted and is now taught in many colleges. Her essay gives examples of what McIntosh calls white privilege ("I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed; If a traffic cop pulls me over ... I can be sure I haven't been singled out because of my race").
McIntosh scoffed at the idea of black privilege.
"When you've had as much freedom to do what you want to do and think what you want and say what you want and act as you please, then you get irrationally rankled at having to curtail your life and your thought in any way," says McIntosh, who also founded the National SEED project, which helps teachers create courses that are more gender sensitive and multicultural.
She said the black privilege checklist sounds like a "prolonged whine" from people who resent being challenged about their white privilege.
the rest here:
http://edition.cnn.com/2016/03/30/us/black-privilege/index.html
You don't know how good you have it.
At least that's the message I heard during one of the strangest conversations I've ever had about race. I was talking about the concept of white privilege -- the belief that being white comes with unearned advantages and everyday perks that its recipients are often unaware of. I asked a white retiree if he believed in the existence of white privilege. He said no, but there was another type of privilege he wanted to talk about:
"Black privilege."
Confused by his answer, I asked him to give me an example of a perk that I enjoyed as a black man that he couldn't. His answer: "Black History Month."
"In America you can't even talk about whiteness," said Drew Domalick, who lives in Green Bay, Wisconsin. "If you try to embrace being white, you are portrayed as being a racist. If we had a White History Month, that would be viewed as a racist holiday."
Domalick isn't the only one who believes in black privilege. The term is being deployed in conservative circles as a rhetorical counterattack to the growing use of the term "white privilege." It's part of a larger transformation: White is becoming the new black.
Google the phrase "black privilege," and one steps into a universe where whites struggle daily against the indignities heaped upon them because of their skin color. In books and articles such as "Black Skin Privilege and the American Dream," and "It's Past Time to Acknowledge Black Privilege," white commentators describe how blackness has become such a "tremendous asset" that some whites are now trying to "pass" as black.
If you're a skeptic, there's even a "Black Privilege Checklist" listing some of the perks blacks enjoy that whites cannot.
Here's how great it is to be white. I can get in a time machine and go to any time, and it would be awesome when I get there. ... A black guy in a time machine is like, hey, any time before 1980, no thank you.
Louis C.K., comedian
A sample:
Blacks can belong to clubs and organizations that cater specifically to their race, but there's no National Association for the Advancement of White People because such a group would be deemed racist. Blacks can call white people "honky" and "cracker," but whites cannot use the N-word.
The concept of black privilege is still so new, though, that some of the nation's most acclaimed scholars on race didn't even know it existed. One giggled when she heard the phrase because she thought it was a joke. Others were bewildered; some became angry.
Count Peggy McIntosh as one of the angry. She is arguably more responsible for popularizing the concept of white privilege than anyone else. An activist and retired Wellesley College professor, her 1989 essay "White Privilege: Unpacking the Invisible Knapsack" has been widely reprinted and is now taught in many colleges. Her essay gives examples of what McIntosh calls white privilege ("I can go shopping alone most of the time, pretty well assured that I will not be followed or harassed; If a traffic cop pulls me over ... I can be sure I haven't been singled out because of my race").
McIntosh scoffed at the idea of black privilege.
"When you've had as much freedom to do what you want to do and think what you want and say what you want and act as you please, then you get irrationally rankled at having to curtail your life and your thought in any way," says McIntosh, who also founded the National SEED project, which helps teachers create courses that are more gender sensitive and multicultural.
She said the black privilege checklist sounds like a "prolonged whine" from people who resent being challenged about their white privilege.
the rest here:
http://edition.cnn.com/2016/03/30/us/black-privilege/index.html